Printed fromChabadoftheGardens.com
ב"ה

CHABAD IN THE MODERN WORLD

Tuesday, 22 May, 2012 - 2:01 pm

 

  CHABAD IN THE MODERN WORLD

In light of  "The Citi World Asifa'

by Rabbi Mordechai Z. Hecht

- with the help of an old historian.

 

The Chabad Challenge

Indeed it is difficult for many circles within Judaism to live in the presence of Chabad Lubavitchers.

It is irritating and most uncomfortable. Chabad Lubavitch embarrasses the world as they have done things which are beyond the imaginable. They have become moral strangers since the day their forefathers, the Baal Shem Tov and The Alter Rebbe, introduced the world to high ethical standards and to the fear of Heaven and Love of G-d, joy in Torah and Mitzvos and accepting individual-Divine providence as pivotal and central themes in Judaism.

Scholarship

They brought the world the Tanya, amongst hundreds of other Chassidic works. Which, let's be honest many yeshiva circles prefer to degrade and fail to study (even after historically they have been proven by great Torah scholars and Supreme Jewish courts, time and time again, to be a crucial part-and-parcel of Judaic scholarship and fundamental teachings).

Defeating All Odds

They violated the rules of history by staying alive spiritually and physically, totally at odds with (some)common sense and historical evidence - under communist Russia in the last century, pogroms, and incarcerations - and hick towns and far off villages in this century – all across the globe. They outlived and outnumber former adversaries and critics, including adversaries from within - vast yeshiva systems and individual critics, which shall go nameless. They, let's be honest, angered the world with their international outreach network offering Judaism to all Jews, regardless or background and level of religiosity.

Jews who have been deprived of this great heritage after years of ignorance - to no real fault of their own- and lack of practice, particularly after the murder of six million of their brothers and sisters, whom now have a place they too can call home. Eventually, showing the world that Israel is not only a place, but a people and an attitude; a way of life - in Israel, and the Diaspora. Loving every Jew like our own brothers and sisters ; emboldening global Jewish pride and practice - in practically every language.

Under the direct leadership, tutelage and guidance of the Rebbe they aggravated mankind by building, from an historical perspective, in the historical-virtual wink of an eye, a vast international network, in less than 50 years. One which others were not able to create in (even) hundreds of years. They built living monuments such as the duty to be holy and the privilege to serve one's fellow men with dignity, love and respect regardless of their level of religiosity.

Chabad Everywhere

Amazingly, the Chabad Chassidim and disciples of the Rebbe have their hands in every human progressive endeavor, whether in science, medicine, psychology or any other discipline, while totally out of proportion to their actual numbers, and amazingly all while maintaining their proud Jewish identity and practice of Judaism and even “beyond the call of duty” as well. They gave the world a renewed view and energy on Moshiach by bringing it to the front burner! Something the world has been praying for, for more than 2000 years but has sadly not addressed on this global scale.

Say No to Peer Pressure

Chabad Lubavitch taught the world not to accept the world as it is, but to transform it and elevate it by using it for G-dliness. They showed the world how to use technology for G-dliness. From the Television to the radio and now the Internet. For decades Chabad has utilized these natural resources for the dissemination of true Torah & Judaic values; a fore-runner in this realm and successfully so.

I remember when…

I can remember as child hearing my grandfather on the radio and other great Chassidic teachers, disseminating torah via modern technology. And so too with television, where people were able to see the farbrengens and other Jewish shows, if only there were more like these today.

Modernity

They taught us how not be afraid of Modernity but to embrace it. Self control is central in Judaism and actively central in Chabad Chassidism. Revealing to the world the soul - the G-dly soul which is so powerful in overcoming our short falls. They teach us how G-d is not out to get us, but rather to embolden and embetter and uplift us.

Moreover, Chabad introduced the world to the deeper and more profound inner meaning & esoteric understanding of one G-d. And yet, certain groups, wished to live primitively, sheltered lives, and failed to draw the vital importance of these teachings and the importance of opening your heart and mind to “every Jew”- the weakest link in the chain, and utilizing the resources given to us by human innovation through G-d’s blessings, for this very purpose.

He remembers when…

My father in law tells me how in Jerusalem when the Automobile first came to Israel, back in the day, the Jews thought it was black-magic - how something can go without a horse. Imagine that. While a congregant tells me, how he found G-d and Chabad through the internet after questioning Judaism and G-d's existence for decades, and how now he has now turned his life around.

Addressing Technology & Judaism

But I digress now. For slowly but surely, the larger Jewish world realized that they would have been lost without Chabad. When in need of Kosher food in India, and a Minyan in Hong Kong, and a Mikvah in Tokyo. Or be it Burial society in Spokane – Chabad is there. or from a run-a-way child in California or a missing hiker in Nepal. And while their subconscious tries to remind them of how much of the Chassidic teachings fundamentally framed in terms of concepts first articulated by the sages of the Talmud, and now once again with Chabad’s efforts and the awesome teachings of Chassidus - they do anything to suppress it. They chose not to see: that perhaps they missed something in their love of man and love of G-d, and with his first born children – all of them – everywhere – always. But slowly they too are joining Chabad homes and supporting Chabad houses the world over, and are in fact, albeit a slow pace, beginning to see the awesome and holy vision and understanding of the Rebbe.

The study of historical- Global Judaism during the past centuries teaches us one uniform lesson: That the people which received and in any way dealt fairly and mercifully, open- mindedly and open-housedly with their fellow Jew and the world - as a whole, have prospered; and that the people that have looked down upon and did not accept them and reach out to them and utilize modernity for G-d and G-dly matters- have written out their own destiny.

All Jews are One Family

Love Your fellow Jew as yourself – it is a fundamental principle of the Torah, and if you are in the dark about how to do this, or how to use modernity for G-d, if you need help with this, if you need help and guidance on how to handle, manage and direct modernity and modern technology properly, please please don't delay, contact your local competent Chabad Rabbi or Rebbetzin. Call the professionals in the field, embrace their knowledge and skill which they have culled & learned from the teachings of the Rebbe. They can surely help. You just have to be willing to listen and learn. Your life will change for the better, we guarantee it.

Comments on: CHABAD IN THE MODERN WORLD
10/5/2012

Carmelo wrote...

Hello. I care about humankind, but I love my own group a bit more. I am more croamotfble with them. I care more about them, just as I care more about my family than other families. I have heard similar views from others time and again. Here is one which remains peerless from the late Baruch Kimmerling, Prof. of Sociology at the Hebrew University of Jerusalem. He was a favorite of the left, liberal, and reform minded Western folks, both Jewish and non-Jewish and he echoed the same sentiment thusly: “A person needs a state and land, and this is my land, my homeland, despite the fact that I was not born here. … What can I do? A person is closer to his own friends, tribe, and people. ”Below is fuller excerpt from his token concession to the natives (incidentally, Kimmerling never replied to my riposte even though I had emailed him…):“As a Jew, an atheist and a Zionist, I have two memorial days in my country, Israel. One for the Holocaust and one for soldiers who fell in wars. I also have one day of celebration, the anniversary of the day Israel declared its statehood. [...] Independence Day is a holiday for me, but also an opportunity for intense self-introspection. A person needs a state and land, and this is my land, my homeland, despite the fact that I was not born here. I am proud of the unprecedented accomplishments of this country, and feel personally responsible for its failures, foolishness, injustice, evil, and its oppression of its citizens and residents (Jewish, Arab, and others) as well as of those who are defined and defined themselves as her enemies. I know that my holiday, a day of joy and pride for me, is a day of mourning and tragedy for some of Israel’s citizens and, more so, for members of the Palestinian people everywhere. I know that as long as we, all Jews everywhere, do not acknowledge this, we will not be able to live here in safety, every man and woman under their vine and under their fig tree. Happy holidays, Israel.” (My Holiday, Their Tragedy, 2002.)“The transformation of the Holocaust into a solely Jewish tragedy, as opposed to a universal event, only weakens its significance and its legitimacy, tarnishing us and the memory of the victims. Likewise, its unnecessary overuse by Jews in Israel and the rest of the world, particularly political bodies, has made the Holocaust banal. Above all, a provocative and dangerous approach has bought a place in our hearts: that Jews, as the victims of the Holocaust, are permitted to treat goyim however they want. Forceful and condescending, “anti-gentile-ism” is identical to criminal anti-Semitism. … What can I do? A person is closer to his own friends, tribe, and people. Along with that, however, I cannot forget or refrain from mourning the victims of this bloody conflict and feel deep empathy with those who have suffered and still suffer as a result of the fatal encounter between Jews and Arabs in this land. I hope that the day will come when we will commemorate together and mourn together, Jews and Arabs alike, for all of the victims of the conflict. Only then will we be able to live together in this place in safety. … I know that as long as we, all Jews everywhere, do not acknowledge this, we will not be able to live here in safety, every man and woman under their vine and under their fig tree.” (Ibid.)In my view, the two-state mantra has always, and only, been the same as the binational state mantra, a Hegelian Dialectic, with the full intent of only, and only, having a Jews only state in Palestine all along. These mantras are the controlled dissent; the collection agents for the gullible goyem — all shades, worldwide.This statement of fact only becomes self-evident when it is meticulously deconstructed… until then it remains a potent weapon of mass deception.This deception is directly rooted in the very wording of the Balfour Declaration which is deconstructed here: print-humanbeingsfirst.blogspot.com/2011/07/response-to-alan-hart-by-zahir-ebrahim.html .The deconstruction of left-liberal Zionism is here: humanbeingsfirst.blogspot.com/2007/03/endless-red-herrings.htmlAnd one thing I finally figured out after being engaged with this issue for over three decades; ever since I came to the United States and started engaging in conversations with Jewish friends at college, co-workers, professors, authors, historians, and discovered that they often harbored different flavors of Zionism to effectively the same purpose whether they were religious, secular, liberal, conservative, atheist, left, right, orthodox, — didn’t seem to matter; and what I discovered to be the most stark is how they each, from their respective posititions, so magically managed to justify their claims to another’s land!If they were atheists like Leo Strauss, they killed god off after he had issued them land-grants on another’s soil:“in the age of atheism, the Jewish people can no longer base its existence on God but only on itself alone, on its labor, on its land, and on its state.”But if they still made pretenses at being god’s chosen peoples despite having killed god off, then like Golda Meir and David Ben Gurion, they respectively asserted:“This country exists as the fulfillment of a promise made by God Himself. It would be ridiculous to ask it to account for its legitimacy.” (Golda Meir)“If I were an Arab leader, I would never sign an agreement with Israel. It is normal; we have taken their country. It is true God promised it to us, but how could that interest them? Our God is not theirs. There has been Anti-Semitism, the Nazis, Hitler, Auschwitz, but was that their fault? They see but one thing: we have come and we have stolen their country. Why would they accept that?” (David Ben Gurion)It took me many years to finally be able to sum it all up thusly:“Be it left-wing Zionism or right-wing Zionism, be it diplomatic Zionism or fighting Zionism, be it political Zionism, synthetic Zionism, military Zionism, friendly Zionism, tough-Zionism, gentle-Zionism, hard Zionism, soft Zionism, nihilist Zionism, spiritual Zionism, Labor Zionism, Likud Zionism, pre-Jewish State Zionism, or post-Jewish State Zionism, all remain expressions of tactics for translating motivational Zionism into empirical Zionism.” (Zahir Ebrahim, Pamphlet: How To Return to Palestine)I invite critique of this conclusion. Perhaps it is hasty Thank you.Zahir EbrahimProject Humanbeingsfirst.orgcomment for Shalom Rav A Blog by Rabbi Brant Rosen Article: Rabbi Eric Yoffie: “I Prefer to Live With Jews”